Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.
Interpretation
This quote suggests that religious practices often prioritize philosophical clarity over the teachings of Jesus, particularly about mercy and grace.
Richard Rohr's quote highlights the tension between philosophical systems, represented by Plato's universal ideas, and the more nuanced teachings of Jesus Christ about mercy and grace. Rohr posits that often, people gravitate towards simplified, definitive answers to life's complexities instead of embracing the more profound, sometimes ambiguous messages of compassion and divine mercy that are central to Christian doctrine.
In practice
In a sermon discussing the nature of faith, I might say, 'As Richard Rohr reminds us, church practice has often prioritized clear answers over the grace of God.'
My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.
The gift of darkness draws you to know God’s presence beyond what thought, imagination, or sensory feeling can comprehend.
I cannot illustrate huge differences between male and female spiritualities except in their starting points, style and fascinations along the way. This is significant, however, and has huge pastoral implications: men must be challenged in the world of doing; women must be challenged in the world of relating.
Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.
I've had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world.
Religion has actually convinced people that there's an invisible man living in the sky.
There are two great classes of men: the people and the scholars, the men of science. For the former, nothing exists but that which directly leads to action. It is for the latter to see beyond. They are the free artists who create the future and its history, the conscious architects of the world.
In a rabbit-fear I may hurl myself under the wheels of the car because the lights terrify me, and under the dark blind death of wheels I will be safe. I am very tired, very banal, very confused. I do not know who I am tonight. I wanted to walk until I dropped and not complete the inevitable circle of coming home.
I think my worst problem is actually living in the moment and understanding everything that's going on. I feel like I'm in my own bubble.
Civilization is the art of living in towns of such size the everyone does not know everyone else.
In a world where everyone is behaving honestly, any dishonesty constitutes a big infraction. But, in a world where many people are behaving dishonestly, and the news is filled with stories of their infractions, even big infractions can feel small to the perpetrator.
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