Everything in nature is the result of fixed laws.
I had gradually come, by this time [1839-01], to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc. and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.
Interpretation
What this quote means
Darwin critiques the validity of the Old Testament, suggesting it is unreliable compared to other ancient texts.
In this quote, Charles Darwin expresses his growing skepticism towards the historical accounts and divine attributes portrayed in the Old Testament. He argues that its narratives, such as the Tower of Babel and the notion of a vengeful God, lack credibility and should be viewed with the same scrutiny as other ancient religious texts. This reflects a broader philosophical view of questioning traditional religious beliefs and emphasizes the importance of critical evaluation of historical narratives.
Themes
In practice
Example use cases
In a debate about the validity of religious texts, this quote can be used to illustrate a critical perspective.
More from Charles Darwin
All quotes →The highest possible stage in moral culture is when we recognize that we ought to control our thoughts.
I am quite conscious that my speculations run beyond the bounds of true science....It is a mere rag of an hypothesis with as many flaw[s] & holes as sound parts.
We cannot fathom the marvelous complexity of an organic being; but on the hypothesis here advanced this complexity is much increased. Each living creature must be looked at as a microcosm--a little universe, formed of a host of self-propagating organisms, inconceivably minute and as numerous as the stars in heaven.
I have called this principle, by which each slight variation, if useful, is preserved, by the term of Natural Selection.
we are always slow in admitting any great change of which we do not see the intermediate steps
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Very well, then, where do we arrive? Where do we arrive with our respect, our homage, our filial affection? At Adam! At Adam, every time. We can't build a monument to a germ, but we can build one to Adam, who is in the way to turn myth in in fifty years and be entirely forgotten in two hundred. We can build a monument and save his name to the world forever, and we'll do it!
Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?
All that you think is rain is not. Behind the veil angels sometimes weep.
I never wish to be easily defined. I’d rather float over other people’s minds as something strictly fluid and non-perceivable; more like a transparent, paradoxically iridescent creature rather than an actual person.
my mind is a big hunk of irrevocable nothing which touch and taste and smell and hearing and sight keep hitting and chipping with sharp fatal tools in an agony of sensual chisels i perform squirms of chrome and ex -ecute strides of cobalt nevertheless i feel that i cleverly am being altered that i slightly am becoming something a little different, in fact myself hereupon helpless i utter lilac shrieks and scarlet bellowings
The exhilaration was hard to explain. It was a lonely feeling — a somehow melancholy feeling. He was outside; he passed on the wings of the wind, and none of the people beyond the brightly lighted squares of their windows saw him. They were inside, inside where there was light and warmth. They didn't know he had passed them; only he knew. It was a secret thing.