Together we have travelled a long road to be where we are today. This has been a road of struggle against colonial and apartheid oppression.
Thabo MbekiRead
A global human society, characterised by islands of wealth, surrounded by a sea of poverty, is unsustainable
Interpretation
Wealth inequality within society creates instability and is ultimately unsustainable.
Thabo Mbeki's quote highlights the critical issue of wealth disparity in society. He argues that a world where affluent individuals live in isolated prosperity, while others suffer in dire poverty, cannot be maintained in the long run. This imbalance threatens social cohesion and overall human progress, indicating the necessity for a more equitable distribution of resources to foster a sustainable future for all.
In practice
Discussing wealth inequality at a conference on social justice.
Together we have travelled a long road to be where we are today. This has been a road of struggle against colonial and apartheid oppression.
Many of our own people here in this country do not ask about computers, telephones and television sets. They ask - when will we get a road to our village.
South Africa belongs to all who live in it, black and white.
Our experience over the last 20 years has shown that indeed people must themselves become their own liberators. You cannot wait for somebody else to come and rescue you.
As we mourn President Mandela’s passing we must ask ourselves the fundamental question - what shall we do to respond to the tasks of building a democratic, non-racial, non-sexist and prosperous South Africa, a people-centred society free of hunger, poverty, disease and inequality, as well as Africa’s renaissance, to whose attainment President Nelson Mandela dedicated his whole life?
Gloom and despondency have never defeated adversity. Trying times need courage and resilience. Our strength as a people is not tested during the best of times.
Sooner or later, if man is ever to be worthy of his destiny, we must fill our hearts with tolerance.
Empathy requires something extremely difficult: accepting the fact that we are not and never will be in the other person's shoes. There's no rational, universal course because individuals have different goals, different worldviews and different experiences.
This brings me back to the image of Kafka standing before a fish in the Berlin aquarium, a fish on which his gaze fell in a newly found peace after he decided not to eat animals. Kafka recognized that fish as a member of his invisible family- not as his equal, of course, but as another being that was his concern.
If you stick a knife nine inches into my back and pull it out three inches, that is not progress.
The cross solved our problem by first revealing our real problem, our universal pattern of scapegoating and sacrificing others. The cross exposes forever the scene of our crime.
There are no articles any more that dream about the cities of tomorrow.
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