O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy.
Mansur Al-HallajRead
God, Most High, is the very one who Himself affirms His unity by the tongue of whatever of His creatures He wishes. If He Himself affirms His unity by my tongue, it is He and His affair. Otherwise, brother, I have nothing to do with affirming God's Unity.
Interpretation
The quote emphasizes the divine nature of affirming God's unity, suggesting that any expression of faith comes from God Himself.
Mansur Al-Hallaj expresses the idea that the affirmation of God's unity is not a personal endeavor but rather a divine act. He implies that if God chose to articulate His unity through an individual, then it is fundamentally God's voice speaking, removing any personal agency from the individual. This highlights the relationship between the divine and human expression in spiritual matters.
In practice
In a religious sermon to highlight the role of divine inspiration in our affirmations.
O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy.
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I have seen my Lord with the eye of my heart, and I said: 'Who are You?' He said: 'You.'
There is nothing wrapped in my turban but God.
Justice is indispensably and universally necessary, and what is necessary must always be limited, uniform, and distinct
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Some individuals may perceive their losing fight with gravity as a sharp pain in their back, others as the unflattering contour of their body, others as constant fatigue, yet others as an unrelentingly threatening environment. Those over forty may call it old age. And yet all these signals may be pointing to a single problem so prominent in their own structure, as well as others, that it has been ignored: they are off balance, they are at war with gravity.
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It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
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