O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy.
Mansur Al-HallajRead
God, Most High, is the very one who Himself affirms His unity by the tongue of whatever of His creatures He wishes. If He Himself affirms His unity by my tongue, it is He and His affair. Otherwise, brother, I have nothing to do with affirming God's Unity.
Interpretation
The quote emphasizes the divine nature of affirming God's unity, suggesting that any expression of faith comes from God Himself.
Mansur Al-Hallaj expresses the idea that the affirmation of God's unity is not a personal endeavor but rather a divine act. He implies that if God chose to articulate His unity through an individual, then it is fundamentally God's voice speaking, removing any personal agency from the individual. This highlights the relationship between the divine and human expression in spiritual matters.
In practice
In a religious sermon to highlight the role of divine inspiration in our affirmations.
O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy.
The beloved does not drink a single drop of water without seeing His Face in the cup. Allah is He Who flows between the pericardium and the heart, just as the tears flow from the eyelids.
I have seen my Lord with the eye of my heart, and I said: 'Who are You?' He said: 'You.'
There is nothing wrapped in my turban but God.
We experience the grace of an infinite God, but grace is not infinite.
People who are lying are, understandably, more worried about being believed, so they work harder - too hard, as it were - at being believable.
We simply assume that the way we see things is the way they really are or the way they should be. And our attitudes and behaviors grow out of these assumptions.
Unity, to be real, must stand the severest strain without breaking.
Modern liberalism, for most liberals is not a consciously understood set of rational beliefs, but a bundle of unexamined prejudices and conjoined sentiments. The basic ideas and beliefs seem more satisfactory when they are not made fully explicit, when they merely lurk rather obscurely in the background, coloring the rhetoric and adding a certain emotive glow.
Men, however distinguished by external accidents or intrinsick qualities, have all the same wants, the same pains, and, as far as the senses are consulted, the same pleasures.
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