The doctrines of grace humble man without degrading him and exalt him without inflating him.
Charles HodgeRead
It is because God is infinitely great and good that his glory is the end of all things; and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?
Interpretation
This quote emphasizes the supremacy of God's glory and purpose above human interests.
Charles Hodge reflects on the relationship between God and humanity, asserting that God's greatness and goodness dictate that His glory is the ultimate purpose of all creation. It challenges humans to consider their place in the divine order and to recognize that self-interest should not take precedence over honoring God.
In practice
This quote could be used in a sermon to illustrate the importance of prioritizing God's glory in life.
The doctrines of grace humble man without degrading him and exalt him without inflating him.
Faith is not a blind, irrational conviction. In order to believe, we must know what we believe, and the grounds on which our faith rests.
Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.
To be in Christ is the source of the Christian life; to be like Christ is the sum of his excellence; to be with Christ is the fullness of his joy.
We have seen enough criminality on the part of government. It is hypocritical to make this allegation against me. They have narrowed the public sphere of influence.
The last function of reason is to recognize that there are an infinity of things which surpass it.
Why was this heart of mine formed with so much sensibility! Or why not my fortune adapted to its impulses! Tenderness without a capacity of relieving only makes the man who feels it more wretched than the object which sues for assistance.
I was born into the world as the king of truth for the salvation of the world.
Good Lord! who can account for the fathomless folly of the public?
To follow imperfect, uncertain, or corrupted traditions, in order to avoid erring in our own judgment, is but to exchange one danger for another.
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