I do not think of God theistically, that is, as a being, supernatural in power, who dwells beyond the limits of my world. I rather experience God as the source of life willing me to live fully, the source of love calling me to love wastefully and to borrow a phrase from the theologian, Paul Tillich, as the Ground of being, calling me to be all that I can be.
Interpretation
The quote emphasizes a non-theistic understanding of God as a source of life and love, urging individuals to live fully and authentically.
John Shelby Spong expresses a view of God that transcends traditional theistic interpretations, highlighting the idea of God as an essential force in life that encourages us to embrace our full potential and to love unconditionally. Instead of perceiving God merely as a distant, powerful being, Spong invites us to understand God as an integral part of our existence, rooting us in 'the Ground of being' which calls us toward an expansive experience of life and love.
In practice
In a speech about personal growth and spirituality.
When I grew up in the South, I was taught that segregation was the will of God, and the Bible was quoted to prove it. I was taught that women were by nature in inferior to men, and the Bible was quoted to prove it. I was taught that it was okay to hate other religions, and especially the Jews, and the Bible was quoted to prove it.
The church is like a swimming pool. Most of the noise comes from the shallow end.
Christianity is not about the divine becoming human so much as it is about the human becoming divine. That is a paradigm shift of the first order.
I would like the church to be a place where the questions of people are honored rather than a place where we have all the answers. The church has to get out of propaganda. The future will involve us in more interfaith dialogue. ... We cannot say we have the only truth.
It appears to be in the nature of religion itself to be prejudiced against those who are different.
The cross reveals that we're called to a deeper, fuller experience of what it means to be alive and open to new dimensions of life which our religious boundaries - creeds, atonement theologies - have kept us from experiencing.
I hadn't gotten old enough yet to realize that living sends a person not into the future but back into the past, to childhood and before birth, finally, to commune with the dead. You get older, you puff on the stairs, you enter the body of your father. From there it's only a quick jump to your grandparents, and then before you know it you're time traveling. In this life we grow backwards.
Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
It is not the facts which guide the conduct of men, but their opinions about facts; which may be entirely wrong. We can only make them right by discussion.
When the logician has resolved each demonstration into a host of elementary operations, all of them correct, he will not yet be in possession of the whole reality, that indefinable something that constitutes the unity ... Now pure logic cannot give us this view of the whole; it is to intuition that we must look for it.
Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an idea began to play in divine self–consciousness.
There is mercy for everyone, except those who are bored with life.
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