Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
Interpretation
The refusal to come to Christ stems from a willful rejection of God's invitation, rather than mere intellectual doubts.
William Lane Craig's quote suggests that the primary reason individuals do not accept Christianity is not due to a lack of evidence or understanding, but rather a conscious choice to reject the spiritual influence of God. It implies that people often cling to their own desires and moral choices, preferring darkness over the light that faith offers, indicating a deeper spiritual conflict than mere intellectual struggle.
In practice
In a sermon about spiritual choices.
The Christian faith does not call for us to put our minds on the shelf, to fly in the face of common sense and history, or to make a leap of faith into the dark. The rational person, fully apprised of the evidence, can confidently believe.
Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. One result of this is an immature, superficial faith. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith.
No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
It's no longer enough to teach our children Bible stories; they need doctrine and apologetics.
Scepticism, ironically, draws its life's blood from claims to have a good deal of knowledge. For example, your friends claim to know, 'Since every possible option has not been explored, nothing can be said for certain.' That statement is itself a claim to knowledge!
I will no longer enter into the all-American skin game that demands you select a box and define yourself by it.
He who sups with the devil had better have a long spoon. The devilry of modernity has its own magic: The [believer] who sups with it will find his spoon getting shorter and shorter--until that last supper in which he is left alone at the table, with no spoon at all and with an empty plate. The devil, one may guess, will by then have gone away to more interesting company.
I have no doubt concerning that Supreme Goodness, who is so eager to share His blessings, or of that everlasting love which makes Him more eager to bestow perfection on us than we are to receive it.
Being willing to donate the taxpayers' money is not the same as being willing to put your own money where your mouth is.
We are, all of us, exploring a world none of us understands...searching for a more immediate, ecstatic, and penetrating mode of living...for the integrity, the courage to be whole, living in relation to one another in the full poetry of existence. The struggle for an integrated life existing in an atmosphere of communal trust and respect is one with desperately important political and social consequences...Fear is always with us, but we just don't have time for it.
A Country is not a mere territory; the particular territory is only its foundation. The Country is the idea which rises upon that foundation; it is the sentiment of love, the sense of fellowship which binds together all the sons of that territory.
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