Scepticism, ironically, draws its life's blood from claims to have a good deal of knowledge. For example, your friends claim to know, 'Since every possible option has not been explored, nothing can be said for certain.' That statement is itself a claim to knowledge!
Interpretation
Scepticism questions the validity of knowledge, highlighting that even claims to knowledge can be seen as paradoxical.
This quote by William Lane Craig emphasizes the inherent contradiction in scepticism, where the very act of claiming uncertainty or lack of knowledge actually constitutes a form of knowledge itself. It suggests that sceptical arguments often rely on assumptions that are paradoxical, as they depend on knowledge assertions while simultaneously denying certainty.
In practice
Use this quote in a debate about the nature of knowledge and belief.
Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
The Christian faith does not call for us to put our minds on the shelf, to fly in the face of common sense and history, or to make a leap of faith into the dark. The rational person, fully apprised of the evidence, can confidently believe.
Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. One result of this is an immature, superficial faith. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith.
No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
It's no longer enough to teach our children Bible stories; they need doctrine and apologetics.
Evelyn Waugh: How do you get your main pleasure in life, Sir William? Sir William Beveridge: I get mine trying to leave the world a better place than I found it. Waugh: I get mine spreading alarm and despondency and I get more satisfaction than you do.
Life is always a problem. The fact that I'm on the radio saying that I don't necessarily see hope does not relieve people, does not relieve my son, does not relieve children, of the responsibility to struggle.
Since inequalities of privilege are greater than could possibly be defended rationally, the intelligence of privileged groups is usually applied to the task of inventing specious proofs for the theory that universal values spring from, and that general interests are served by, the special privileges which they hold.
The men of the press, who despised their own profession, did not know why they were enjoying it today. One of them, a young man with years of notorious success behind him and a cynical look of twice his age, said suddenly, 'I know what I'd like to be: I wish I could be a man who covers news!'
Is it indeed from the experience of beauty and happiness, from the occasional harmony between our nature and our environment, that we draw our conception of the divine life.
The grand delusion of contemporary liberals is that they have both the right and the ability to move their fellow creatures around like blocks of wood - and that the end results will be no different than if people had voluntarily chosen the same action
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