Scepticism, ironically, draws its life's blood from claims to have a good deal of knowledge. For example, your friends claim to know, 'Since every possible option has not been explored, nothing can be said for certain.' That statement is itself a claim to knowledge!
Interpretation
Scepticism questions the validity of knowledge, highlighting that even claims to knowledge can be seen as paradoxical.
This quote by William Lane Craig emphasizes the inherent contradiction in scepticism, where the very act of claiming uncertainty or lack of knowledge actually constitutes a form of knowledge itself. It suggests that sceptical arguments often rely on assumptions that are paradoxical, as they depend on knowledge assertions while simultaneously denying certainty.
In practice
Use this quote in a debate about the nature of knowledge and belief.
Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
The Christian faith does not call for us to put our minds on the shelf, to fly in the face of common sense and history, or to make a leap of faith into the dark. The rational person, fully apprised of the evidence, can confidently believe.
Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. One result of this is an immature, superficial faith. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith.
No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
It's no longer enough to teach our children Bible stories; they need doctrine and apologetics.
To a longer and worse life, a shorter and better is by all means to be preferred.
There are more things in Heaven and Earth, Horatio, than are dreamt of in your philosophy.
New York remains what it has always been : a city of ebb and flow, a city of constant shifts of population and economics, a city of virtually no rest. It is harsh, dirty, and dangerous, it is whimsical and fanciful, it is beautiful and soaring - it is not one or another of these things but all of them, all at once, and to fail to accept this paradox is to deny the reality of city existence.
In Tetrad form, the artifact is seen to be not neutral or passive, bur an active logos or utterance of the human mind or body that transforms the user and his ground.
I am of the opinion that my life belongs to the whole community and as long as I live, it is my privilege to do for it whatever I can.
You have to address anger, fear, and then to think about what the alternatives are: hope, faith, a certain kind of brotherly love. And then you have to set yourself to cultivate those.
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