All illnesses have some heredity contribution. It's been said that genetics loads the gun and environment pulls the trigger.
Francis CollinsRead
God gave us free will, and we may choose to exercise it in ways that end up hurting other people.
Interpretation
We have the freedom to make choices, but those choices can impact others negatively.
This quote highlights the concept of free will, emphasizing that while we have the freedom to make our own decisions, these decisions come with the responsibility of considering their effects on others. It suggests that the exercise of free will is a double-edged sword that can lead to both positive and negative consequences, particularly when our choices cause harm to other individuals.
In practice
In a discussion about ethics, one might say, 'As Francis Collins reminds us, God gave us free will, and we may choose to exercise it in ways that end up hurting other people.'
All illnesses have some heredity contribution. It's been said that genetics loads the gun and environment pulls the trigger.
I think history would say that medical research has, throughout many changes of parties, remained as one of the shining lights of bipartisan agreement, that people are concerned about health for themselves, for their families, for their constituents.
I finished up my graduate degree in quantum mechanics, but underwent a bit of a personal crisis, recognizing that I didn't want to do that for the rest of my life. It was too abstract, too far removed from human concerns.
The brain is the most complicated organ in the universe. We have learned a lot about other human organs. We know how the heart pumps and how the kidney does what it does. To a certain degree, we have read the letters of the human genome. But the brain has 100 billion neurons. Each one of those has about 10,000 connections.
I believe God did intend, in giving us intelligence, to give us the opportunity to investigate and appreciate the wonders of His creation. He is not threatened by our scientific adventures.
I took biology in high school and didn't like it at all. It was focused on memorization. ... I didn't appreciate that biology also had principles and logic ... [rather than dealing with a] messy thing called life. It just wasn't organized, and I wanted to stick with the nice pristine sciences of chemistry and physics, where everything made sense. I wish I had learned sooner that biology could be fun as well.
I'm hunting for the truth. It might be a kind of poetic truth, and not just a factual one, because behind everything that happens to you, there is another truth, a secret life.
What may appear as truth to one person will often appear as untruth to another person. But that need not worry the seeker. When there is honest effort, it will be realised that what appears to be different truths are like apparently different countless leaves of the same tree.
Why do we focus so intensely on our problems? What draws us to them? Why are they so attractive? They have the magnet power of love: somehow we desire our problems; we are in love with them much as we want to get rid of them . . . Problems sustain us -- maybe that's why they don't go away. What would a life be without them? Completely tranquilized and loveless . . . There is a secret love hiding in each problem
why shouldnt things be largely absurd, futile, and transitory? they are so, and we are so, and they and we go together.
It would seem from this fact, that man is naturally a wild animal, and that when taken from the woods, he is never happy in his natural state, 'till he returns to them again.
We are the product of 4.5 billion years of fortuitous, slow biological evolution. There is no reason to think that the evolutionary process has stopped. Man is a transitional animal. He is not the climax of creation.
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