Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
It is not God's fault. It is our fault that we suffer. Whatever we sow we reap.
Interpretation
We are responsible for the consequences of our actions, and suffering is a result of our choices.
This quote by Swami Vivekananda emphasizes the importance of personal accountability in our lives. It suggests that suffering is not a result of external forces, such as divine will, but rather a consequence of our own actions and decisions, as encapsulated in the proverb 'we reap what we sow.' It reminds us to take responsibility for our lives and the outcomes we experience.
In practice
In a discussion about personal growth, one might say this quote to emphasize the need for self-awareness.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
I have resolved on an enterprise that has no precedent and will have no imitator. I want to set before my fellow human beings a man in every way true to nature; and that man will be myself.
How strange to have failed as a social creature—even criminals do not fail that way—they are the law's "Loyal Opposition," so to speak. But the insane are always mere guests on earth, eternal strangers carrying around broken decalogues that they cannot read.
When you forcefully suppress religious nationalism, you radicalize it.
That a lie which is all a lie may be met and fought with outright, But a lie which is part a truth is a harder matter to fight.
I am entitled to say, if I like, that awareness exists in all the individual creatures on the planet-worms, sea urchins, gnats, whales, subhuman primates, superprimate humans, the lot. I can say this because we do not know what we are talking about: consciousness is so much a total mystery for our own species that we cannot begin to guess about its existence in others.
Where are my sensations? They have melted into... me, and what is this me, this self, but the sum of these evaporated sensations?
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