Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
It is not God's fault. It is our fault that we suffer. Whatever we sow we reap.
Interpretation
We are responsible for the consequences of our actions, and suffering is a result of our choices.
This quote by Swami Vivekananda emphasizes the importance of personal accountability in our lives. It suggests that suffering is not a result of external forces, such as divine will, but rather a consequence of our own actions and decisions, as encapsulated in the proverb 'we reap what we sow.' It reminds us to take responsibility for our lives and the outcomes we experience.
In practice
In a discussion about personal growth, one might say this quote to emphasize the need for self-awareness.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Life is teleology par excellence; it is the intrinsic striving towards a goal, and the living organism is a system of directed aims which seek to fulfill themselves.
The opposite of an idealist is too often a man without love.
What the public wants is the image of passion, not passion itself.
You would be very ashamed if you knew what the experiences you call setbacks, upheavals, pointless disturbances, and tedious annoyances really are. You would realize that your complaints about them are nothing more nor less than blasphemies - though that never occurs to you. Nothing happens to you except by the will of God, and yet [God's] beloved children curse it because they do not know it for what it is.
I yearn to live and love and burn, and yet so much of my time is spent faking and forgetting, faking and forgetting I carry out my disbelief with uninspired hands, my eyes shut, my emotions dulled, my spirit numb. In times like these I am in desperate need of truth to come to me like a blinding light, like a splinter in my soul, reminding me of the brevity of my time here on earth.
He saw all these forms and faces in a thousand relationships become newly born. Each one was mortal, a passionate, painful example of all that is transitory. Yet none of them died, they only changed, were always reborn, continually had a new face: only time stood between one face and another.
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