To be spiritually dead is to be diabolically alive
R. C. SproulRead
When God's justice falls, we are offended because we think God owes perpetual mercy. We must not take His grace for granted. We must never lose our capacity to be amazed by grace
Interpretation
The quote emphasizes the importance of recognizing and appreciating grace rather than taking it for granted.
R. C. Sproul's quote reflects on human expectations of divine mercy, suggesting that when faced with justice, we are often offended as we mistakenly assume that we are entitled to continuous grace. It serves as a reminder to maintain a sense of wonder and gratitude for the grace we receive, rather than viewing it as something owed to us.
In practice
In a sermon discussing the nature of divine mercy, this quote can illustrate the balance between grace and justice.
To be spiritually dead is to be diabolically alive
Iβve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.
The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
Without God man has no reference point to define himself.
I do not want to drive across a bridge designed by an engineer who believed the numbers in structural stress models are relative truths.
I am not a pessimist but a pejorist (as George Eliot said she was not an optimist but a meliorist); and that philosophy is founded on my observation of the world, not on anything so trivial and irrelevant as personal history.
What the government wants is something they never had before. They want total awareness. The question is, is that something we should be allowing?
I can well imagine an athiest's last words: "White, white! L-L-Love! My God!" - and the deathbed leap of faith. Whereas the agnostic, if he stays true to his reasonable self, if he stays beholden to dry, yeastless factuality, might try to explain the warm light bathing him by saying "Possibly a f-f-failing oxygenation of the b-b-brain," and, to the very end, lack imagination and miss the better story.
One of our greatest assets is that all men aspire to be equal and free. This fact haunts the rulers of the Kremlin today for even they cannot change this law of nature and they know it. It is up to us, not only by example but by positive acts, to make the most of this driving force within mankind.
Solitude is not something you must hope for in the future. Rather, it is a deepening of the present, and unless you look for it in the present you will never find it.
There are Jews who came from 102 countries and speak 81 languages - how do you consolidate them into one nation? This is where I saw my role.
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