For tyme ylost may nought recovered be.
Geoffrey ChaucerRead
If gold rusts, what then can iron do?
Interpretation
This quote suggests that if even the most valuable things lose their worth, lesser things have no hope for preservation or value.
Geoffrey Chaucer's quote reflects on the idea that if something precious, like gold, can deteriorate, then we should question the fate of things deemed less valuable, such as iron. It serves as a metaphor for the transience of value, virtue, and strength in both people and society, prompting reflections on the nature of deterioration and worth in all aspects of life.
In practice
In a discussion about the changing values in society, one might use this quote to highlight the fragility of perceived worth.
For tyme ylost may nought recovered be.
For in their hearts doth Nature stir them so Then people long on pilgrimage to go And palmers to be seeking foreign strands To distant shrines renowned in sundry lands.
Thus with hir fader for a certeyn space_x000D_ _x000D_ Dwelleth this flour of wyfly pacience,_x000D_ _x000D_ That neither by hir wordes ne hir face_x000D_ _x000D_ Biforn the folk, ne eek in her absence,_x000D_ _x000D_ Ne shewed she that hir was doon offence.
Ther nis no werkman, whatsoevere he be, That may bothe werke wel and hastily.
For oute of olde feldys, as men sey,_x000D_ _x000D_ Comyth al this newe corn from yer to yere;_x000D_ _x000D_ And out of olde bokis, in good fey,_x000D_ _x000D_ Comyth al this newe science that men lere.
But Christ's lore and his apostles twelve,_x000D_ He taught and first he followed it himself.
Doesn't our knowledge of death make life more precious?' What good is a preciousness based on fear and anxiety? It's an anxious quivering thing
We know that we cannot live together without rules which tell us what is right and what is wrong, what is permitted and what is prohibited. We know that it is law which enables men to live together, that creates order out of chaos. We know that law is the glue that holds civilization together.
Never judge a philosophy by its abuse.
Mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.
In nature there is a fundamental unity running through all the diversity we see about us. Religions are given to mankind so as to accelerate the process of realisation of fundamental unity.
By now, everyone I know is one of seven strangers, inevitably hoping to represent a predefined demographic and always failing horribly. The Read World is the real world is The Real World is the read world. Itβs the same true story, even when it isnβt.
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