Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Oswald ChambersRead
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
Interpretation
Good deeds should be acted upon rather than simply talked about.
Oswald Chambers emphasizes the importance of action over words, suggesting that discussing good deeds is insufficient without taking concrete steps to perform them. He advocates for a more hands-on approach to goodness, highlighting that the value of good deeds lies in their execution rather than in preaching about them.
In practice
During a community service event where volunteers are encouraged to participate in activities rather than just discussing the need for help.
Certainty is the mark of the commonsense life-gracious uncertainty is the mark of the spiritual life.
Never make the blunder of trying to forecast the way God is going to answer your prayer.
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God.
When we preach the love of God there is a danger of forgetting that the Bible reveals not first the love of God but the intense, blazing holiness of God, with His love at the center of that holiness.
It is much easier to do something than to trust in God; we mistake panic for inspiration.
Service is the overflow which pours from a life filled with love and devotion.
The common element in all the special forms of contemplation is the loving, yearning, affirming bent toward that happiness which is the same as God Himself, and which is the aim and purpose of all that happens in the world.
All growth, progress, well - being, or degradation is but relative.
The sea, the great unifier, is man's only hope. Now, as never before, the old phrase has a literal meaning: we are all in the same boat.
At the time I could no more believe my eyes than now I can trust my memory.
Measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and overbearing majority.
I guess I just couldn't see standing there -- alive, talking, thinking, breathing, being -- one second, and dead the next. It really bothered me. Death by violence isn't the same as dying any other way, accident or disease or old age. It just ain't the same.
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