We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
Karl BarthRead
The gospel is not a truth among other truths. Rather, it sets a question mark against all truths.
Interpretation
What this quote means
The gospel challenges and questions all other truths, rather than being just one truth among many.
In this quote, Karl Barth emphasizes that the gospel holds a unique and pivotal place in the landscape of beliefs and truths. Instead of treating the gospel as an equal among various truths, he argues that it has the power to interrogate and redefine our understanding of what we consider true, suggesting that it prompts deeper reflection on the nature and validity of all other truths.
Themes
GospelTruthQuestionPhilosophyBelief
In practice
Example use cases
This quote can be used in a theological discussion about the nature of truth.
More from Karl Barth
All quotes βWhen we speak of our virtues we are competitors, when we confess our sins we become brothers.
Karl BarthRead
Conscience is the perfect interpreter of life.
Karl BarthRead
That the zeal for God's honor is also a dangerous passion, that the Christian must bring with him the courage to swim against the tide instead of with it... accept a good deal of loneliness, will perhaps be nowhere so clear and palpable as in the church, where he would so much like things to be different. Yet he cannot and he will not refuse to take this risk and pay this price... he belongs where the reformation of the church is underway or will again be underway.
Karl BarthRead
In the Church of Jesus Christ there can and should be no non-theologians.
Karl BarthRead
Christian worship is the most momentous, most urgent, most glorious action that can take place in human life.
Karl BarthRead
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There is no body of theory or significant body of relevant information, beyond the comprehension of the layman, which makes policy immune from criticism.
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However, no two people see the external world in exactly the same way. To every separate person a thing is what he thinks it is - in other words, not a thing, but a think.
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