We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
Karl BarthRead
The gospel is not a truth among other truths. Rather, it sets a question mark against all truths.
Interpretation
The gospel challenges and questions all other truths, rather than being just one truth among many.
In this quote, Karl Barth emphasizes that the gospel holds a unique and pivotal place in the landscape of beliefs and truths. Instead of treating the gospel as an equal among various truths, he argues that it has the power to interrogate and redefine our understanding of what we consider true, suggesting that it prompts deeper reflection on the nature and validity of all other truths.
In practice
This quote can be used in a theological discussion about the nature of truth.
We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
When we speak of our virtues we are competitors, when we confess our sins we become brothers.
Conscience is the perfect interpreter of life.
That the zeal for God's honor is also a dangerous passion, that the Christian must bring with him the courage to swim against the tide instead of with it... accept a good deal of loneliness, will perhaps be nowhere so clear and palpable as in the church, where he would so much like things to be different. Yet he cannot and he will not refuse to take this risk and pay this price... he belongs where the reformation of the church is underway or will again be underway.
In the Church of Jesus Christ there can and should be no non-theologians.
Christian worship is the most momentous, most urgent, most glorious action that can take place in human life.
I am talking about societies drained of their essence, cultures trampled underfoot, institutions undermined, lands confiscated, religions smashed, magnificent artistic creations destroyed, extraordinary possibilities wiped out.
My thoughts are whirled like a potter's wheel; I know not where I am nor what I do.
Until we take how we see ourselves (and how we see others) into account, we will be unable to understand how others see and feel about themselves and their world. Unaware, we will project our intentions on their behavior and call ourselves objective.
Our deeds still travel with us from afar, and what we have been makes us what we are.
Of all classes the rich are the most noticed and the least studied.
If you cannot find the truth right where you are, where else do you expect to find it?
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