We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
That the zeal for God's honor is also a dangerous passion, that the Christian must bring with him the courage to swim against the tide instead of with it... accept a good deal of loneliness, will perhaps be nowhere so clear and palpable as in the church, where he would so much like things to be different. Yet he cannot and he will not refuse to take this risk and pay this price... he belongs where the reformation of the church is underway or will again be underway.
Interpretation
What this quote means
This quote highlights the struggle of maintaining one's faith and integrity in the face of societal pressure and disappointment within the church.
Karl Barth expresses the importance of having the courage to uphold one's beliefs, particularly in relation to God's honor, even when it leads to feelings of solitude and a sense of being at odds with the church's status quo. He suggests that true commitment to faith may require one to advocate for change and reformation, accepting both the loneliness and difficulties that come with swimming against the current of general consensus.
Themes
In practice
Example use cases
During a sermon on faith and courage, this quote can remind the congregation of the importance of standing firm in their beliefs.
More from Karl Barth
All quotes →When we speak of our virtues we are competitors, when we confess our sins we become brothers.
Conscience is the perfect interpreter of life.
In the Church of Jesus Christ there can and should be no non-theologians.
Christian worship is the most momentous, most urgent, most glorious action that can take place in human life.
Religion is the possibility of the removal of every ground of confidence except confidence in God alone.
Similar quotes
Home life is no more natural to us than a cage is natural to a cockatoo.
Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them.
That religion which costs a man nothing is usually worth nothing.
Let us have compassion for those under chastisement. Alas, who are we ourselves? Who am I and who are you? Whence do we come and is it quite certain that we did nothing before we were born? This earth is not without some resemblance to a gaol. Who knows but that man is a victim of divine justice? Look closely at life. It is so constituted that one senses punishment everywhere.
(M)aybe we too busy being flowers or fairies or strawberries instead of something honest and worthy of respect . . . you know . . . like being people.
Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.