Grace is not part of consciousness; it is the amount of light in our souls, not knowledge nor reason.
Interpretation
Grace is an inherent quality of our inner self, transcending mere understanding or logic.
In this quote, Pope Francis emphasizes that grace is fundamentally linked to the light and vitality within our souls rather than being contingent upon our rationality or intellectual understanding. It suggests that true grace is an innate characteristic that illuminates our being and connects us to a higher, spiritual realm beyond mere consciousness or academic knowledge.
In practice
In a sermon, to illustrate the importance of inner light over intellect.
We are a church of sinners but we must not be afraid of holiness. Do not be afraid to aim for holiness and turn yourselves over to the love of God. Holiness does not mean performing extraordinary things but carrying out daily things in an extraordinary way that is with love, joy and faith.
I join the March for Life in Washington with my prayers. May God help us respect all life, especially the most vulnerable.
No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice
We face so many challenges in life: poverty, distress, humiliation, the struggle for justice, persecutions, the difficulty of daily conversion, the effort to remain faithful to our call to holiness, and many others. But if we open the door to Jesus and allow him to be part of our lives, if we share our joys and sorrows with him, then we will experience the peace and joy that only God, who is infinite love, can give.
More and more people work on Sundays as a consequence of the competitiveness imposed by a consumer society.
This Christmas may we be consistent in living the Gospel, welcoming Jesus into the centre of our lives.
I felt that I had been happy and that I was happy again. For everything to be consummated, for me to feel less alone, I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hate.
We are born into a world in which sexual possibilities are narrowly circumscribed. . . . We are programmed by the culture as surely as rats are programmed to make the arduous way through the scientist's maze, and that programming operates on every level of choice and action.
When I was younger, I could do something useful just by being free for half a day, but now I need five days to get the world I've left out of my head and ten days or a fortnight not talking to anyone to hold what I need to hold inside my head.
The danger of the past was that men became slaves. The danger of the future is that men may become robots.
The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
There are many sham diamonds in this life which pass for real, and vice versa.
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