I go on the principle that a public debt is a public curse and in a republican government more than in any other.
James MadisonRead
It is of great importance in a republic, not only to guard the society against the oppression of its rulers; but to guard one part of the society against the injustice of the other part.
Interpretation
This quote highlights the significance of protecting individuals from both governmental tyranny and societal injustice.
James Madison emphasizes the dual responsibility of a republic to safeguard its citizens not only from potential oppression imposed by rulers but also from injustices that may arise from within society itself. This suggests a balanced approach to justice that is essential for a harmonious and equitable community, emphasizing the need for vigilance against both forms of injustice.
In practice
A senator might quote this during a debate on civil rights legislation.
I go on the principle that a public debt is a public curse and in a republican government more than in any other.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
The advice nearest to my heart and deepest in my convictions is that the Union of the States be cherished and perpetuated.
Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it.
What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian.
Within this arena, which grows more stable night after day, generations work and love and hope and vanish. New generations tread on the corpses of their fathers, continue the work above the abyss and struggle to tame the dread mystery. How? By cultivating a single field, by kissing a woman, by studying a stone, an animal, an idea.
As long as we insist on relating to it strictly on our own terms-as strange to us or subject to us-the wilderness is alien, threatening, fearful. We have no choice then but to become its exploiters, and to lose, by consequence, our place in it. It is only when, by humility, openness, generosity, courage, we make ourselves able to relate to it on its terms that it ceases to be alien.
One realized all sorts of things. The value of an illusion, for instance, and that the shadow can be more important than the substance. All sorts of things.
The Old Ones were, the Old Ones are, and the Old Ones shall be. Not in the spaces we know, but between them. They walk serene and primal, undimensioned and to us unseen.
And dead an epoch of our existence, which in a world destined to humiliate us was moral light and resistance.
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