Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
The greatest penalty of evil-doing is to grow into the likeness of a bad man.
Interpretation
The worst consequence of doing evil is becoming similar to those who do evil.
Plato's quote emphasizes that engaging in immoral actions can fundamentally alter a person's character, leading them to resemble the very individuals they may initially despise. It serves as a cautionary reminder that the choices we make can shape our identity and moral standing over time, suggesting that one should be mindful of their actions and their potential to corrupt one's character.
In practice
In a discussion about ethics, one might reference this quote to illustrate the transformative power of our choices.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
I dream of the realization of the unity of Africa, whereby its leaders combine in their efforts to solve the problems of this continent. I dream of our vast deserts, of our forests, of all our great wildernesses.
Our vows are heard betimes! and Heaven takes care To grant, before we can conclude the prayer: Preventing angels met it half the way, And sent us back to praise, who came to pray.
There is nothing worse than an idle hour, with no occupation offering. People who have many such hours are simply animals waiting docilely for death. We all come to that state soon or late. It is the curse of senility.
There is something in animals beside the power of motion. They are not machines; they feel.
It's almost as if a demon might have passed from one host to another.
I've wondered, though, if one of the reasons we fail to acknowledge the brilliance of life is because we don't want the responsibility inherent in the acknowledgment. We don't want to be characters in a story because characters have to move and breathe and face conflict with courage. And if life isn't remarkable, then we don't have to do any of that; we can be unwilling victims instead of grateful participants.
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