Artists are not cheerleaders, and we're not the heads of tourism boards. We expose and discuss what is problematic, what is contradictory, what is hurtful and what is silenced in the culture we're in.
Junot DiazRead
Run a hand through your hair, like the white boys do, even though the only thing that runs easily through your hair is Africa.
Interpretation
The quote emphasizes cultural identity and the personal experience of navigating one's heritage.
Junot Diaz's quote reflects the complexity of identity for those who feel a disconnect between their cultural background and mainstream societal norms. The imagery of running a hand through hair, typically associated with a certain archetype, contrasts with the speaker's own experience, invoking a sense of belonging while also revealing feelings of alienation and struggle with ethnicity.
In practice
In a discussion on cultural identity at a community event.
Artists are not cheerleaders, and we're not the heads of tourism boards. We expose and discuss what is problematic, what is contradictory, what is hurtful and what is silenced in the culture we're in.
I can see myself watching him shave every morning. And at other time I see us in that house and see how one bright day (or a day like this, so cold your mind shifts every time the wind does) he will wake up and decide it's all wrong. I'm sorry, he'll say. I have to leave now.
Migration gives a blank cheque to put anything you don't feel like addressing in the memory hold. No neighbours can go against the monster narrative of your family.
We all dream dreams of unity, of purity; we all dream that there's an authoritative voice out there that will explain things, including ourselves.
I think 90% of my ideas evaporate because I have a terrible memory and because I seem to be committed to not scribble anything down. As soon as I write it down, my mind rejects it.
When I read Toni Morrison and Sandra Cisneros as a freshman at Rutgers, it all clicked - that writing was all I wanted to do. It became my calling.
It should be our endeavor to cultivate the peace and friendship of every nation . . . . Our interest will be to throw open the doors of commerce, and to knock off all its shackles, giving perfect freedom to all persons for the vent to whatever they may choose to bring into our ports, and asking the same in theirs.
Daddy felt that this country was hopeless in its treatment of Negroes. So he became a refugee from America. He bought a house in Polanco, a suburb of Mexico City, and we were planning to move there when he died. I was fourteen at the time.
People with mental problems are our neighbors. They are members of our congregations, members of our families; they are everywhere in this country. If we ignore their cries for help, we will be continuing to participate in the anguish from which those cries for help come. A problem of this magnitude will not go away. Because it will not go away, and because of our spiritual commitments, we are compelled to take action.
What people do in their own homes is their business, and you can choose to love whoever you love. That's their business. It's no different than discriminating against blacks. It's discrimination, plain and simple.
In a good relationship, people get angry, but in a very different way. The Marriage Masters see a problem a bit like a soccer ball. They kick it around. It's 'our' problem.
I'm part of a community that holds each other up, and it's been great to be held up too.
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