The angels surround and help the priest when he is celebrating Mass.
Saint AugustineRead
Where was my heart to flee for refuge from my heart? Whither was I to fly, where I would not follow? In what place should I not be prey to myself?
Interpretation
The quote reflects the struggle of the self and the inescapability of one's emotions and thoughts.
In this quote, Saint Augustine expresses a profound inner conflict, illustrating how one cannot escape from oneself. It suggests that no matter where one might seek refuge or solace, the burdens and turmoil of the heart and mind travel with them, emphasizing the complexity of human emotions and the challenge of finding peace within.
In practice
During a motivational speech about self-acceptance.
The angels surround and help the priest when he is celebrating Mass.
There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.
Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times.
Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart.
Whatever skills I have acquired, whatever gifts I have been given, I place them at Your service.
Everyone who observes himself doubting observes a truth, and about that which he observes he is certain; therefore he is certain about a truth. Everyone therefore who doubts whether truth exists has in himself a truth on which not to doubt.... Hence one who can doubt at all ought not to doubt the existence of truth.
Whereof one cannot speak, thereof one must be silent.
It is quite rare for God to provide a great man at the necessary moment to carry out some great deep, which is why when this unusual combination of circumstance does occur, history at once records the name of the chosen one and recommends him to the admiration of posterity.
Someday you will die, and until you know that, you're useless to me.
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
The symbolic language of the crucifixion is the death of the old paradigm; resurrection is a leap into a whole new way of thinking.
CERBERUS, n. The watch-dog of Hades, whose duty it was to guard the entrance - against whom or what does not clearly appear; everybody, sooner or later, had to go there, and nobody wanted to carry off the entrance.
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