As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Heaven - the treasury of everlasting life.
Interpretation
Heaven represents a state of eternal life and fulfillment beyond the physical realm.
In this quote, Shakespeare refers to 'Heaven' as a metaphorical place where everlasting life and true value reside. It suggests that true wealth is not material but rather spiritual, encompassing love, fulfillment, and peace that transcend the struggles of earthly existence.
In practice
During a speech about the meaning of life, one could invoke this quote to emphasize the importance of spiritual wealth over material success.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The hate directed against the colored people here in St. Louis has always given me a sad feeling... How can you expect the world to believe in you and respect your preaching of democracy when you yourself treat your colored brothers as you do?
Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines. Our machines are disturbingly lively, and we ourselves frighteningly inert.
Liberty, as it is conceived by current opinion, has nothing inherent about it; it is a sort of gift or trust bestowed on the individual by the state pending good behavior.
Were the offer made true, I would engage to run again, from beginning to end, the same career of life. All I would ask should be the privilege of an author, to correct, in a second edition, certain errors of the first.
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
[H]istory assures us that civilizations decay quite leisurely.
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