Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustible idealism can it be brought safely through all storms and find its way to port.
Interpretation
Collective action and intellectual maturity are essential for societal progress and stability.
This quote by Rosa Luxemburg emphasizes the importance of active participation from the working masses in both urban and rural settings for societal advancement. It suggests that only through the highest levels of intellectual development and unyielding idealism can society navigate challenges and ultimately achieve safety and success.
In practice
In a speech about social justice, one might refer to this quote to emphasize the role of the masses in enacting change.
Our scribblings are usually not lyrics but whirrings, without colour or resonance, like the tone of an engine-wheel. I believe that the cause lies in the fact that when people write, they forget for the most part to dig deeply into themselves and to feel the whole import and truth of what they are writing.
The working classes in every country only learn to fight in the course of their struggles...Social democracy...is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
Freedom for supporters of the government only, for members of one party only no matter how big its membership may be is no freedom at all. Freedom is always freedom for the man who thinks differently.
Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
The existing legal constitution is nothing but the product of a revolution. Revolution is the act of political creation in the history of classes, while constitutional legislation is the expression of the continual political vegetation of a society.
Freedom is always and exclusively freedom for the one who thinks differently.
Remembering the facts of death and Heaven gives us an even more pressing reason to learn to pray: We do not have an infinite amount of time. We are one day nearer Home today than we ever were before. I guarantee you that after you die you will not say 'I spent too much time praying; I wish I had watched more TV instead.'
Ours is the only religion that does not depend on a person or persons; it is based upon principles. At the same time there is room for millions of persons. There is ample ground for introducing persons, but each one of them must be an illustration of the principles. We must not forget that. These principles of our religion are all safe, and it should be the life-work of everyone of us to keep then safe, and to keep them free from the accumulating dirt and dust of ages.
The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon Earth, among a weak and degenerate race of beings.
He cannot "tempt" to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles.
I know we can't abolish prejudice through laws, but we can set up guidelines for our actions by legislation.
...All endeavours which are directed to a purely worldly end...contain within themselves the germs of their own corruption.
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