Freedom is always and exclusively freedom for the one who thinks differently.
Interpretation
True freedom is the ability to think and act independently, especially for those with differing views.
Rosa Luxemburg's quote emphasizes that freedom cannot be selectively applied; it must encompass all individuals, even those who hold contrary opinions. Genuine freedom is defined by the capacity to express and support dissenting thoughts and ideas, as it is this very diversity of thought that allows society to flourish and progress.
In practice
In a debate about social justice, one might cite this quote to emphasize the importance of protecting minority viewpoints.
Our scribblings are usually not lyrics but whirrings, without colour or resonance, like the tone of an engine-wheel. I believe that the cause lies in the fact that when people write, they forget for the most part to dig deeply into themselves and to feel the whole import and truth of what they are writing.
The working classes in every country only learn to fight in the course of their struggles...Social democracy...is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
Freedom for supporters of the government only, for members of one party only no matter how big its membership may be is no freedom at all. Freedom is always freedom for the man who thinks differently.
Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
The existing legal constitution is nothing but the product of a revolution. Revolution is the act of political creation in the history of classes, while constitutional legislation is the expression of the continual political vegetation of a society.
Work for legal reform takes place only within the framework of the social form created by the last revolution.
We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires.
I am in the utmost perplexity, yand have wished a hundred times, that if there is a A God, nature would manifest him without ambiguity, and that if there is not, every imaginary sign of his existence might vanish : in short, let nature speak distinctly, or be totally silent, and I shall know what course to take.
When war becomes the most profitable course of action, we can certainly expect more of it.
Progress imposes not only new possibilities for the future but new restrictions. It seems almost as if progress itself and our fight against the increase of entropy intrinsically must end in the downhill path from which we are trying to escape.
Acceptance without proof is the fundamental characteristic of religion. Rejection without proof is the fundamental characteristic of science. In other words, religion has become a matter of the heart and science has become a matter of the mind. This regrettable state of affairs does not reflect the fact that physiologically , one cannot exist without the other. Mind and heart are only different aspects of us.
Without you, without your onslaughts, without your uprootings of us, we should remain all our lives inert, stagnant, puerile, ignorant both of ourselves and of God. You who batter us and then dress our wounds, you who resist us and yield to us, you who wreck and build, you who shackle and liberate, the sap of our souls, the hand of God, the flesh of Christ: it is you, matter, that I bless.
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