Freedom for supporters of the government only, for members of one party only no matter how big its membership may be is no freedom at all. Freedom is always freedom for the man who thinks differently.
Interpretation
True freedom encompasses the ability to think and express differing opinions, not just those that align with the majority.
Rosa Luxemburg's quote emphasizes that genuine freedom cannot exist when it is only granted to certain individuals or groups, particularly those in power. True liberation must include the voices of dissent and differing perspectives, as it is the diversity of thought that defines an authentic free society.
In practice
In a political debate, you might quote this to highlight the importance of protecting minority opinions.
Our scribblings are usually not lyrics but whirrings, without colour or resonance, like the tone of an engine-wheel. I believe that the cause lies in the fact that when people write, they forget for the most part to dig deeply into themselves and to feel the whole import and truth of what they are writing.
The working classes in every country only learn to fight in the course of their struggles...Social democracy...is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh. Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
Social democracy seeks and finds the ways, and particular slogans, of the workers' struggle only in the course of the development of this struggle, and gains directions for the way forward through this struggle alone.
The existing legal constitution is nothing but the product of a revolution. Revolution is the act of political creation in the history of classes, while constitutional legislation is the expression of the continual political vegetation of a society.
Freedom is always and exclusively freedom for the one who thinks differently.
Work for legal reform takes place only within the framework of the social form created by the last revolution.
But I deny that the Constitution recognizes property in man.
No matter how much I wanted all those things that I needed money to buy, there was some devilish current pushing me off in another direction -- toward anarchy and poverty and craziness. That maddening delusion that a man can lead a decent life without hiring himself out as a Judas Goat.
We are all potentially such sick men. The sanest and best of us are of one clay with lunatics and prison-inmates. And whenever we feel this, such a sense of the vanity of our voluntary career comes over us, that all our morality appears but as a plaster hiding a sore it can never cure, and all our well-doing as the hollowest substitute for that well-being that our lives ought to be grounded in, but alas! are not.
I enjoyed having a reputation as being wild, but these days I try not to worry about what people think in the privacy of their own brain or what they write in the bizarre publicity of their own newspapers, because all of those things are meaningless.
The doctrine of human equality reposes on this: that there is no man really clever who has not found that he is stupid.
Past and future are in the mind only - I am now.
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