History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
Fernand BraudelRead
For the historian everything begins and ends with time, a mathematical, godlike_x000D_ _x000D_ time, a notion easily mocked, time external to men, 'exogenous,' as economists_x000D_ _x000D_ would say, pushing men, forcing them, and painting their own individual times_x000D_ _x000D_ the same color: it is, indeed, the imperious time of the world.
Interpretation
This quote reflects on the concept of time as an external force shaping human experiences and history.
Fernand Braudel's quote emphasizes the importance of time in understanding history. He describes time as a powerful, almost divine entity that influences people's lives and experiences, suggesting that individual human timelines are affected by a larger, imperious world time that cannot be ignored. This view challenges us to recognize how external forces shape our histories and perspectives.
In practice
In a lecture about historical timelines and their impact on society.
History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
Events are the ephemera of history; they pass across its stage like fireflies, hardly glimpsed before they settle back into darkness and as often as not into oblivion. Every event, however brief, has to be sure a contribution to make, lights up some dark corner or even some wide vista of history. Nor is it only political history which benefits most, for every historical landscape - political, economic, social, even geographical - is illumined by the intermittent flare of the event.
Leadership of a world-economy is an experience of power which may blind the victor to the march of history.
Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.
Nature has placed mankind under the government of two sovereign masters, pain and pleasure... they govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it.
When we awake it is the animal, the plant, that thinks in us. Primitive thought without the least disguise. We see a terrible universe, because we see clearly. A little later, intelligence introduces its impeding contrivances. It brings the little toys which man invents in order to hide the void. It is then that we think we are seeing clearly. We attribute our uneasiness to the miasmas of the brain as it passes from dream to reality.
If God thinks this state of war in the universe a price worth paying for free will...then we may take it it is worth paying.
Two of the hardest words in the language to rhyme are life and love. Of all words!
We forget that God's primary goal is not changing our situations or relationships so that we can be happy, but changing us through our situations and relationships so that we will be holy.
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