Communism needs democracy like the human body needs oxygen.
Leon TrotskyRead
History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!
Interpretation
The quote critiques the moral equivalence between oppressors and those who resist oppression during the Civil War.
Trotsky emphasizes the disparity in moral judgment between those who enslave and those who fight against slavery. He argues that the actions of a slave-owner, who subjects others to cruelty, cannot be equated with those of a slave who rebels against their oppression, highlighting the moral outrage inherent in their respective actions.
In practice
In a discussion about social justice, one might use this quote to emphasize the importance of differentiating the morality of oppressors versus those who fight for freedom.
Communism needs democracy like the human body needs oxygen.
Abusive language and swearing are a legacy of slavery, humiliation, and disrespect for human dignity, one’s own and that of other people.
In a country where the sole employer is the State, opposition means death by slow starvation. The old principle: who does not work shall not eat, has been replaced by a new one: who does not obey shall not eat.
Man will become immeasurably stronger, wiser, and subtler; his body will become more harmonious, his movements more rhythmic, his voice more musical. The forms of life will become dynamically dramatic. The average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. And above these heights, new peaks will rise.
The masses go into a revolution not with a prepared plan of social reconstruction, but with a sharp feeling that they cannot endure the old regime. Only the guiding layers of a class have a political program, and even this still requires the test of events and the approval of the masses.
The end may justify the means as long as there is something that justifies the end.
Memory is so crazy! It's like we've got these drawers crammed with tons of useless stuff. Meanwhile, all the really important things we just keep forgetting, one after the other.
The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
You had that action and counteraction which, in the natural and in the political world, from the reciprocal struggle of discordant powers draws out the harmony of the universe.
Sometimes he could almost forget that it was there, the way you forget about the sky or the earth underfoot, but there were other times when it seemed as if there was nothing else in the world.
I think [religion] is presumptuous and I think it is silly, because it makes you believe that you are less than what you can be. As long as you can blame everything on some unseen deity, you don’t ever have to be responsible for your own behavior.
All legitimate government is a mutual insurance company, voluntarily agreed upon by the parties to it, for the protection of their rights against wrong-doers. In its voluntary character it is precisely similar to an association for mutual protection against fire or shipwreck.
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