Anyone with gumption and a sharp mind will take the measure of two things: what's said and what's done.
Seamus HeaneyRead
History says, 'Don't hope on this side of the grave.'
Interpretation
This quote warns against placing hope in earthly matters, suggesting that true fulfillment lies beyond this life.
Seamus Heaney's quote reflects a philosophical perspective on hope and existence. It implies that while we may have desires and aspirations in this life, they should not anchor our sense of fulfillment; rather, true hope and meaning may be found in what lies beyond our finite existence. This viewpoint encourages a deeper reflection on the nature of life, purpose, and what we consider valuable.
In practice
In a speech about finding purpose in our struggles, you might use this quote to emphasize looking beyond current challenges.
Anyone with gumption and a sharp mind will take the measure of two things: what's said and what's done.
What I've said before, only half in joke, is that everybody in Ireland is famous. Or, maybe better, say everybody is familiar.
The kinds of truth that art gives us many, many times are small truths. They don't have the resonance of an encyclical from the Pope stating an eternal truth, but they partake of the quality of eternity. There is a sort of timeless delight in them.
If self is a location, so is love: Bearings taken, markings, cardinal points, Options, obstinacies, dug heels, and distance, Here and there and now and then, a stance.
In my early teens, I acquired a kind of representative status: went on behalf of the family to wakes and funerals and so on. And I would be counted on as an adult contributor when it came to farm work - the hay in the summertime, for example.
I think that water is immediately interesting. It's just, as an element, it is full of life. It is associated with origin; it is bright - it reflects you.
To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here.
It seems to me, Golan, that the advance of civilization is nothing but an exercise in the limiting of privacy.
A goodly portly man, i' faith, and a corpulent; of a cheerful look, a pleasing eye, and a most noble carriage; and, as I think, his age some fifty, or, by'r Lady, inclining to threescore; and now I remember me, his name is Falstaff.
From this hour I ordain myself loos'd of limits and imaginary lines. Going where I list, my own master, total and absolute. Listening to others, and considering well what they say. Pausing, searching, receiving, contemplating. Gently but with undeniable will, divesting myself of the holds that would hold me.
The person who forgets the ultimate is a slave to the immediate.
The liberty of speaking and writing guards our other liberties.
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