To know the history of science is to recognize the mortality of any claim to universal truth.
Interpretation
Understanding science's history shows us that no claim to universal truth is permanent.
Evelyn Fox Keller's quote suggests that by studying the evolution of scientific thought, we become aware of the transient nature of knowledge and truth. Science continually revises its theories and conclusions based on new evidence, which teaches us humility regarding our current understanding and the claims we make about universal truths.
In practice
This quote can be used in a lecture about the philosophy of science.
I believe in truths, but I don't believe in the Truth. Furthermore, I think that vision of an underlying Truth, with as capital T, that scientists are privy to, has been a very counterproductive vision. It has served scientists very well, but what it has done, above all, is encloses the world of science and immunize it from criticism.
State solutions are imposed from above; they are often without corrective devices, and cannot easily be reversed on the proof of failure. Their inflexibility goes hand in hand with their planned and goal-directed nature, and when they fail the efforts of the state are directed not to changing them but to changing people’s belief that they have failed.
I think enormous harm is done by religion - not just in the name of religion, but actually by religion. ... Many people do simply awful things out of sincere religious belief, not using religion as a cover the way that Saddam Hussein may have done, but really because they believe that this is what God wants them to do, going all the way back to Abraham being willing to sacrifice Isaac because God told him to do that. Putting God ahead of humanity is a terrible thing.
There's a taste in my mouth and it's no taste at all.
Unity consciousness is a state of enlightenment where we pierce the mask of illusion which creates separation and fragmentation. Behind the appearance of separation is one unified field of wholeness. Here the seer and the scenery are one.
People are, if anything, more touchy about being thought silly than they are about being thought unjust.
Those thinkers who cannot believe in any gods often assert that the love of humanity would be in itself sufficient for them; and so, perhaps, it would, if they had it.
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