I think enormous harm is done by religion - not just in the name of religion, but actually by religion. ... Many people do simply awful things out of sincere religious belief, not using religion as a cover the way that Saddam Hussein may have done, but really because they believe that this is what God wants them to do, going all the way back to Abraham being willing to sacrifice Isaac because God told him to do that. Putting God ahead of humanity is a terrible thing.
Interpretation
The quote critiques the harm caused by religious beliefs that prioritize divine instructions over human values.
Steven Weinberg's quote suggests that religion can lead individuals to commit harmful acts under the belief that they are fulfilling divine will. He draws upon historical examples, like Abraham's willingness to sacrifice Isaac, to illustrate the dangerous implications of placing religious obedience above ethical considerations of humanity and compassion.
In practice
In a debate about the impact of religion on society, this quote can be used to illustrate how sincere beliefs can lead to negative consequences.
It was one time when people thought the value of the fine structure constant was important. Now of course it's still important, of course, as a practical matter,but we now know that the value it has is a function, that in any fundamental theory you derive the fine structure constant as a function of all sorts of mass ratios and so on and it's not really that fundamental.
Americans swept away the instruments of English hereditary inequality - entails and titles of nobility - even before we had a constitution.
It's very difficult to convince other countries that they shouldn't pursue nuclear weapons programs if we ourselves are actively developing a component of a strategic defense system.
[Science] is corrosive of religious belief, and it's a good thing too.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
I'm offended by the kind of smarmy religiosity that's all around us, perhaps more in America than in Europe, and not really that harmful because it's not really that intense or even that serious, but just... you know after a while you get tired of hearing clergymen giving the invocation at various public celebrations and you feel, haven't we outgrown all this? Do we have to listen to this?
Irreverence is a most necessary ingredient of religion. Not to speak of its importance in philosophy. Irreverence is the only way left to us for testing our universe.
I cannot too often repeat that Democracy is a word the real gist of which still sleeps, quite unawakened, notwithstanding the resonance and the many angry tempests out of which its syllables have come, from pen or tongue. It is a great word, whose history, I suppose, remains unwritten because that history has yet to be enacted.
I would proclaim that the vast majority of what [say, Scientific American] is true-yet my ability to defend such a claim is weaker than I would like. And most likely the readers, authors, and editors of that magazine would be equally hard pressed to come up with cogent, non-technical arguments convincing a skeptic of this point, especially if pitted against a clever lawyer arguing the contrary. How come Truth is such a slippery beast?
He might have been encased in a thick glass bubble, so separate did he feel from his three dining companions. It was a sensation with which he was only too familiar, that of walking in a giant sphere of worry, enclosed by it, watching his own terrors roll by, obscuring the outside world.
One is a member of a country, a profession, a civilization, a religion. One is not just a man.
Do you wish me a good morning, or mean that it is a good morning whether I want it or not; or that you feel good this morning; or that it is a morning to be good on?
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