Repentance is the key with which we can unlock the prison from inside. We hold that key within our hands, and agency is ours to use it.
Boyd K. PackerRead
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
Interpretation
To be holy is to be whole and truly human, rather than to strive for perfection or adhere strictly to religious dogma.
William Stringfellow emphasizes that holiness is not about perfection or strict adherence to religious practices; instead, it reflects a state of being whole and authentic. True holiness encompasses liberation from superficial religiosity, moral superiority, and a focus on genuinely human qualities that connect us to ourselves and others.
In practice
In a speech about personal growth, one might quote this to emphasize the importance of being true to oneself.
Repentance is the key with which we can unlock the prison from inside. We hold that key within our hands, and agency is ours to use it.
There is no more fundamental axiom of American freedom than the familiar statement: In a free country we punish men for the crimes they commit but never for the opinions they have.
...majority Patriotism is the customary Patriotism.
The fact is that the more we take flight upward [to God], the more our words are confined to the ideas we are capable of forming; so that now as we plunge into that darkness which is beyond intellect, we shall find ourselves not simply running short of words but actually speechless and unknowing.
Hasn't there always been a moon?" "Bless you. Not in the slightest. I remember the day the moon came. We looked up in the sky - it was all dirty brown and sooty gray here then, not green and blue.
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
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