The real cause of hunger is the powerlessness of the poor to gain access to the resources they need to feed themselves.
Frances Moore LappRead
Hope is not wishful thinking. It's not a temperament we're born with. It is a stance toward life that we can choose...not not. The real question for me, though, is whether m hope is effective, whether it produces or is just where I hide to ease my own pain.
Interpretation
Hope is a conscious choice rather than an inherent trait, and it should be evaluated for its effectiveness.
This quote emphasizes that hope is not simply a passive or whimsical feeling; rather, it is an active decision to approach life with optimism and intention. The author questions the validity and impact of their hope, suggesting that it should be assessed based on whether it leads to tangible outcomes or merely serves as a coping mechanism for personal struggles.
In practice
In a motivational speech about resilience, one could quote this to encourage individuals to actively choose hope.
The real cause of hunger is the powerlessness of the poor to gain access to the resources they need to feed themselves.
I'm neither an optimist nor a pessimist. I am a dyed-in-the-woo l possibilist! By this, I mean with an eco-mind, we see that everything's connected and change is the only constant.
We got hooked on grain-fed meat just as we got hooked on gas guzzling automobiles. Big cars made sense only when oil was cheap; grain-fed meat makes sense only because the true costs of producing it are not counted.
Hunger is not caused by a scarcity of food but a scarcity of democracy.
Hunger is a people-made phenomenon, so the central issue is power: the power of those who make the decisions about what is grown and who, or what, it's grown for.
January is always a good month for behavioral economics: Few things illustrate self-control as vividly as New Year's resolutions. February is even better, though, because it lets us study why so many of those resolutions are broken.
But I was too restless to watch long; I'm too Occidental for a long vigil. I could work at a problem for years, but to wait inactive for twenty-four hours - that's another matter.
They criticize me for harping on the obvious; if all the folks in the United States would do the few simple things they know they ought to do, most of our big problems would take care of themselves.
Most people can't think, most of the remainder won't think, and the small fraction who do think mostly can't do it very well.
Wherever you are is the entry point.
In science you need to understand the world; in business you need others to misunderstand it.
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