The real cause of hunger is the powerlessness of the poor to gain access to the resources they need to feed themselves.
Frances Moore LappRead
Hunger is not caused by a scarcity of food but a scarcity of democracy.
Interpretation
Hunger stems from political and social systems rather than just food shortages.
This quote by Frances Moore Lapp emphasizes that the issue of hunger is deeply rooted in political and social structures, asserting that a lack of democratic engagement and representation contributes to food scarcity. It suggests that true solutions to hunger lie not only in increasing food production but also in fostering an inclusive and equitable society where everyone has a voice and access to resources.
In practice
In a speech about global food security, one might quote this to highlight the need for systemic change.
The real cause of hunger is the powerlessness of the poor to gain access to the resources they need to feed themselves.
I'm neither an optimist nor a pessimist. I am a dyed-in-the-woo l possibilist! By this, I mean with an eco-mind, we see that everything's connected and change is the only constant.
Hope is not wishful thinking. It's not a temperament we're born with. It is a stance toward life that we can choose...not not. The real question for me, though, is whether m hope is effective, whether it produces or is just where I hide to ease my own pain.
We got hooked on grain-fed meat just as we got hooked on gas guzzling automobiles. Big cars made sense only when oil was cheap; grain-fed meat makes sense only because the true costs of producing it are not counted.
Hunger is a people-made phenomenon, so the central issue is power: the power of those who make the decisions about what is grown and who, or what, it's grown for.
An independent Ireland would see its own independence in jeopardy the moment it saw the independence of Britain seriously threatened. Mutual self-interest would make the peoples of these two islands, if both independent, the closest possible allies in a moment of real national danger to either.
The true felicity of life is to be free from anxieties and pertubations; to understand and do our duties to God and man, and to enjoy the present without any serious dependence on the future.
Every man who has lived for fifty years has buried a whole world or even two; he has grown used to its disappearance and accustomed to the new scenery of another act: but suddenly the names and faces of a time long dead appear more and more often on his way, calling up series of shades and pictures kept somewhere, "just in case," in the endless catacombs of the memory, making him smile or sigh, and sometimes almost weep.
It is to this silence [contemplative prayer] that we all are called.
The problem is we need much more moral content.
The real unforgivable acts are committed by calm men in beautiful green silk rooms, who deal death wholesale, by the shipload, without lust, without anger, or desire, or any redeeming emotion to excuse them but cold fear of some pretended future. But the crimes they hope to prevent in that future are imaginary. The ones they commit in the present - they are real.
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