A triune God would call us to converse with him . . . because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself.
Timothy KellerRead
However one might pray - in any verbal way or completely without words - is unimportant to God. What matters is the heart's intent.
Interpretation
The way we communicate with God is less important than the sincerity of our intentions.
This quote emphasizes that the formality or style of prayer is secondary to the true feelings and intentions that come from the heart. Whether one prays verbally or silently, what truly matters is the authenticity of the sentiment behind the prayer, underscoring that genuine intention is what connects us to the divine.
In practice
This quote can be shared during a spiritual gathering to emphasize the importance of genuine feelings in prayer.
A triune God would call us to converse with him . . . because he wants to share the joy he has. Prayer is our way of entering into the happiness of God himself.
Let no day slip over without some comfort received from the mouth of God.
The spiritual rest, which God particularly intends in this Commandment, is this: that we not only cease from our labor and trade, but much more, that we let God alone work in us and that we do nothing of our own with all our powers.
The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.
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