Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
When we look into the human heart we see the lust, the greed, the hate, the pride, the anger, and the jealousies that are so destructive. This is at the heart of the human predicament, and the Scriptures call this condition sin.
Interpretation
This quote highlights the darker aspects of human nature that lead to destructive behaviors.
In this quote, Ravi Zacharias discusses the inherent flaws and vices present in the human heart, including lust, greed, hate, pride, anger, and jealousy. He suggests that these negative traits form the core of the human predicament, which can be understood as a fundamental struggle that humanity faces. The reference to 'sin' in Scriptures frames these characteristics as moral failings that can have profound consequences on individuals and society.
In practice
In a discussion about morality at a gathering, one could reference this quote to emphasize the challenges of human behavior.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
Nights without beginning that had no end. Talking about a past as if it'd really happened. Telling themselves that this time next year, this time next year, things were going to be different.
Man need not be degraded to a machine by being denied to be a ghost in a machine. He might, after all, be a sort of animal, namely, a higher mammal. There has yet to be ventured the hazardous leap to the hypothesis that perhaps he is a man.
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
There will be no justice as long as man will stand with a knife or with a gun and destroy those who are weaker than he is.
Money is far more persuasive than logical arguments.
Man is an imperceptible atom always trying to become one with God.
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