I love the old way best, the simple way of poison, where we too are strong as men.
EuripidesRead
Human misery must somewhere have a stop; there is no wind that always blows a storm.
Interpretation
Human suffering is not eternal; challenges and difficulties will eventually come to an end.
In this quote, Euripides reflects on the nature of human experience, emphasizing that while life can present relentless hardships and challenges, these too shall pass. The metaphor of wind suggests that just as storms are not permanent, neither should despair or suffering be viewed as an everlasting state. This perspective encourages hope and resilience, reminding us that better times will come as part of life's natural cycle.
In practice
In a motivational speech about overcoming challenges.
I love the old way best, the simple way of poison, where we too are strong as men.
Mankind . . . possesses two supreme blessings. First of these is the goddess Demeter, or Earth whichever name you choose to call her by. It was she who gave to man his nourishment of grain. But after her there came the son of Semele, who matched her present by inventing liquid wine as his gift to man. For filled with that good gift, suffering mankind forgets its grief; from it comes sleep; with it oblivion of the troubles of the day. There is no other medicine for misery.
Money is far more persuasive than logical arguments.
Those whom God wishes to destroy, he first makes mad.
Who then will dare to say I'm weak or timid? No, they'll say I'm loyal as a friend, ruthless as a foe, so much like a hero destined for glory.
Waste not fresh tears over old griefs.
I wonder if it hurts to live, And if they have to try, And whether, could they choose between, They would not rather die.
In this breaking-through, I receive that God and I are one. Then I am what I was, and then I neither diminish nor increase, for I am then an immovable cause that moves all things.
God created the visible world so that, through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom
We speak not only to tell other people what we think, but to tell ourselves what we think. Speech is a part of thought.
Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen.
A man's shortcomings are taken from his epoch; his virtues and greatness belong to himself.
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