Hunger has no ideology. It does not respond to party or to rant. Hunger, in short, is not a red state/blue state problem.
Interpretation
Hunger transcends political divisions and affects everyone equally.
This quote by Donna Brazile highlights the universal nature of hunger, suggesting that it is a basic human issue that goes beyond political affiliations and ideologies. Hunger is portrayed as a non-partisan crisis that demands collective attention, rather than being viewed through the lens of political or ideological battles.
In practice
This quote can be used in discussions about social policies aimed at eradicating hunger regardless of political context.
As a child, I sat in the back of the bus. I was told, time and time again, that God's potential didn't exist in people like me. I've spent my life fighting to change that. And, from the first day when I met Hillary Clinton, I've known that she's someone who cares just as much and fights just as hard.
Women in Washington - and in positions of power anywhere - should be subjected to the same criticisms and held to the same standards as men. That does not include the assumption that any successful woman has attained her position through flattery, feminine wiles, or her ability to provide maternal comfort to a more powerful man.
Sixty years after Brown v. Board of Education, it's time for us to take a hard look at the separate and unequal conditions that still exist in our schools and our communities and rededicate ourselves to fulfilling the promise of equal opportunity for all.
As a child, I lived through and survived the segregated South. I sat at the back of the bus at a time when America wasn't yet as great as it could be.
[I]n a place with absolutely no private or personal life, with the incessant worship of a mediocre career-sadist as the only culture, where all citizens are the permanent property of the state, the highest form of pointlessness has been achieved.
In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on - can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.
The unexamined life is not worth living.
Death comes to me again, a girl in a cotton slip, barefoot, giggling. Itβs not so terrible she tells me, not like you think, all darkness and silence. There are windchimes and the smell of lemons, some days it rains, but more often the air is dry and sweet. I sit beneath the staircase built from hair and bone and listen to the voices of the living. I like it, she says, shaking the dust from her hair, especially when they fight, and when they sing.
She mixes religion with desertion to make it sound noble.
Why do we focus so intensely on our problems? What draws us to them? Why are they so attractive? They have the magnet power of love: somehow we desire our problems; we are in love with them much as we want to get rid of them . . . Problems sustain us -- maybe that's why they don't go away. What would a life be without them? Completely tranquilized and loveless . . . There is a secret love hiding in each problem
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