I confess that I am not charmed with the ideal of life held out by those who think that the normal state of human beings is that of struggling to get on; that the trampling, crushing, elbowing, and treading on each other's heels, which form the existing type of social life, are the most desirable lot of human beings
Interpretation
The quote criticizes the competitive and harsh nature of social life as an undesirable state for humanity.
John Stuart Mill questions the prevailing belief that the struggle for success and the aggressive competition in social life are the ultimate goals of human existence. He suggests that this perspective overlooks the possibility of a more harmonious and cooperative type of living, where mutual support and understanding could lead to a better quality of life for all.
In practice
In a speech about the importance of empathy in the workplace, this quote can emphasize the need for cooperation over competition.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
There is no witness so terrible, no accuser so powerful as conscience which dwells within us.
Magic causes as much trouble as it cures.
Under the rules of a society that cannot distinguish between profit and profiteering, between money defined as necessity and money defined as luxury, murder is occasionally obligatory and always permissible.
Well - Patriotism has its laws. And it also is a perfectly definite one, there are not vaguenesses about it. It commands that the brother over the border shall be sharply watched and brought to book every time he does us a hurt or offends us with an insult.
Did you ever say yes to a pleasure? oh my friends, then you also said yes to all pain. all things are linked, entwined, in love with one another.
We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world....No doubt pain as God's megaphone is a terrible instrument; it may lead to final and unrepented rebellion. But it gives the only opportunity the bad man can have for amendment. it removes the veil; it plants the flag of truth within the fortress of the rebel soul.
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