What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
I'm an atheist and I thank God for it.
Interpretation
What this quote means
The quote emphasizes gratitude for the absence of belief in a deity, suggesting that skepticism can lead to freedom and enlightenment.
In this quote, George Bernard Shaw expresses his identity as an atheist while also conveying a sense of thankfulness toward this very lack of belief in God. It implies that embracing atheism offers him a clearer perspective on life, free from the constraints and dogmas often associated with religious belief. Shaw's words prompt reflection on how one's worldview can shape their experiences and outlook, highlighting the idea that skepticism can be a liberating force that fosters critical thinking and personal growth.
Themes
In practice
Example use cases
During a debate on the role of religion in society, one might use this quote to illustrate a perspective of finding value in atheism.
More from George Bernard Shaw
All quotes βMarriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
Similar quotes
A man has as many social selves as there are individuals who recognize him.
Folly loves the martyrdom of fame.
The weight of the old world is stifling, and trying to shovel its weight off your life is tiring just to think about. The constant shuttling of opinions is tiring, and the shuffling of papers across desks, the chopping of logic and the trimming of attitudes. There must, somewhere, be a simpler, more violent world.
We get stressed out now by having somebody yell at us in the office or by making a mistake or by losing a bunch of money. These aren't problems that our hunter-gatherer ancestors had. They'd get stressed if a lion came to them or a boulder was rolling towards their living quarters. That kind of stress provoked the fight or flight response.
In the affluent society, no useful distinction can be made between luxuries and necessities.
Death is always less painful and easier than life! You speak true. And yet we do not, day to day, choose death. Because ultimately, death is not the opposite of life, but the opposite of choice. Death is what you get when there are no choices left to make.