I want work that, possessing as thin a membrane as possible between life and art, foregrounds the question of how the writer solves being alive.
David ShieldsRead
I'm interested in non-fiction, but a form of it which is very badly behaved, which doesn't define itself as straight-ahead journalism or memoir. It blurs boundaries, plays fast and loose with the truth - not to be silly, whimsical or lazy, but to get greater purchase on what it feels like to be alive.
Interpretation
The quote emphasizes the value of non-traditional forms of non-fiction that explore deeper truths rather than adhering to rigid forms.
David Shields expresses a desire for a type of non-fiction that transcends conventional categories, allowing for a more expansive understanding of life. He argues that such 'badly behaved' narratives can reveal deeper emotional truths about the human experience, effectively communicating what it feels like to be alive, even if they do not strictly adhere to conventional standards of truth and journalism.
In practice
In a discussion about the nature of storytelling and authenticity at a writers' conference.
I want work that, possessing as thin a membrane as possible between life and art, foregrounds the question of how the writer solves being alive.
The Declaration of Independence . . . [is the] declaratory charter of our rights, and the rights of man.
It is no coincidence that a rebirth of psychedelic use is occuring as we acquire the technological capability to leave the planet. The mushroom visions and the transformation of the human image precipitated by space exploration are spun together. Nothing less is happening than the emergence of a new human order. A telepathic, humane, universalist kind of human culture is emerging that will make everything that preceded it appear like the stone age.
You are always and forever in the moment of pure creation. So create who and what you are, and then experience that.
It is futile to try to make the universe add up. But I guess we must go on anyhow.
The policy of the emperors and the senate, as far as it concerned religion, was happily seconded by the reflections of the enlightened, and by the habits of the superstitious, part of their subjects. The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful. And thus toleration produced not only mutual indulgence, but even religious concord.
You know what I think?" she says. "That people's memories are maybe the fuel they burn to stay alive. Whether those memories have any actual importance or not, it doesn't matter as far as the maintenance of life is concerned. They're all just fuel. Advertising fillers in the newspaper, philosophy books, dirty pictures in a magazine, a bundle of ten-thousand-yen bills: when you feed 'em to the fire, they're all just paper.
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