Symbolic violence is violence wielded with tacit complicity between its victims and its agents, insofar as both remain unconscious of submitting to or wielding it.
Pierre BourdieuRead
Male domination is so rooted in our collective unconscious that we no longer even see it.
Interpretation
Male domination is often so ingrained in society that it becomes invisible to us.
This quote by Pierre Bourdieu highlights how deeply embedded male dominance is within societal structures and cultural norms. It suggests that these patterns of power and gender inequality are so normalized in our collective psyche that we fail to recognize their presence, which makes them difficult to challenge or change.
In practice
During a lecture on gender studies, this quote can be used to spark a discussion about societal norms.
Symbolic violence is violence wielded with tacit complicity between its victims and its agents, insofar as both remain unconscious of submitting to or wielding it.
The function of sociology, as of every science, is to reveal that which is hidden.
The point of my work is to show that culture and education aren't simply hobbies or minor influences.
Television enjoys a de facto monopoly on what goes into the heads of a significant part of the population and what they think.
Taste classifies, and it classifies the classifier
Every established order tends to produce the naturalization of its own arbitrariness.
Think on this doctrine, - that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.
There is no such thing as an impartial jury because there are no impartial people. There are people that argue on the web for hours about who their favorite character on 'Friends' is.
After Hiroshima was bombed, I saw a photograph of the side of a house with the shadows of the people who had lived there burned into the wall from the intensity of the bomb. The people were gone, but their shadows remained.
What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.
The world is a crazy, beautiful, ugly complicated place, and it keeps moving on from crisis to strangeness to beauty to weirdness to tragedy. The caravan keeps moving on, and the job of the longform writer or filmmaker or radio broadcaster is to stop - is to pause - and when the caravan goes away, that's when this stuff comes.
What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering
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