Symbolic violence is violence wielded with tacit complicity between its victims and its agents, insofar as both remain unconscious of submitting to or wielding it.
Pierre BourdieuRead
Taste classifies, and it classifies the classifier
Interpretation
Taste differentiates individuals and their preferences, reflecting deeper social classifications.
This quote by Pierre Bourdieu suggests that the preferences we express through taste, whether in art, food, or culture, reveal not just our individual identities but also our social positions and backgrounds. Taste is not merely personal; it is a social marker that helps categorize and differentiate people within societal structures.
In practice
In a discussion about art and culture, one might quote this to emphasize how personal and social contexts shape our aesthetic preferences.
Symbolic violence is violence wielded with tacit complicity between its victims and its agents, insofar as both remain unconscious of submitting to or wielding it.
The function of sociology, as of every science, is to reveal that which is hidden.
The point of my work is to show that culture and education aren't simply hobbies or minor influences.
Television enjoys a de facto monopoly on what goes into the heads of a significant part of the population and what they think.
Every established order tends to produce the naturalization of its own arbitrariness.
Male domination is so rooted in our collective unconscious that we no longer even see it.
An animal that embarks on forming states without greatly restricting egoism will perish.
In dreams the truth is learned that all good works are done in the absence of a caress.
The moral nihilism of celebrity culture is played out on reality television shows, most of which encourage a dark voyeurism into other people's humiliation, pain, weakness, and betrayal.
Our age is one of transition, in which the normal channels for utilizing the daimonic are denied; and such ages tend to be times when the daimonic is expressed in its most destructive form.
Our judgments judge us, and nothing reveals us, exposes our weaknesses, more ingeniously than the attitude of pronouncing upon our fellows.
My theory is that many of the things that move us are things we long for but find hard to do.
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