All the world knows me in my book, and my book in me.
Michel De MontaigneRead
Such as are in immediate fear of a losing their estates, of banishment, or of slavery, live in perpetual anguish, and lose all appetite and repose; whereas such as are actually poor, slaves, or exiles, ofttimes live as merrily as other folk.
Interpretation
Fear of losing what one has can cause great distress, while those who have already lost may find contentment.
This quote by Michel De Montaigne emphasizes the psychological contrast between those who live in constant fear of losing their possessions and freedom and those who are already in adverse situations. It suggests that anxiety and worry about potential loss can lead to a tortured existence, while individuals who have faced hardship may adapt and find joy despite their circumstances.
In practice
During a speech about overcoming adversity, this quote can illustrate how one's mentality shapes their experience.
All the world knows me in my book, and my book in me.
All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
There is not much less vexation in the government of a private family than in the managing of an entire state.
Those who have compared our life to a dream were right... we were sleeping wake, and waking sleep.
I have never seen a greater monster or miracle in the world than myself.
"Do you know," Ivan Bunin recalls Anton Chekhov saying to him in 1899, near the end of his too-short life, "for how many years I shall be read? Seven." "Why seven?" Bunin asked. "Well," Chekhov answered, "seven and a half then."
I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good.
There is no virtue higher than non-injury.
To die will be an awfully big adventure.
We do not act rightly because we have virtue or excellence. But they hesitate, waiting for the other fellow to make the first move-and he, in turn, waits for you.
Theories that go counter to the facts of human nature are foredoomed.
Subscribe for the occasional hand-picked quote. No noise.