All the world knows me in my book, and my book in me.
Michel De MontaigneRead
Those who have compared our life to a dream were right... we were sleeping wake, and waking sleep.
Interpretation
Life is often compared to a dream, suggesting that our experiences may not always be grounded in reality.
In this quote, Michel De Montaigne reflects on the nature of existence, pointing out that life can be perceived as a dream-like state. He emphasizes the duality of our experiences, where we may go through life in a state of unawareness, much like being asleep, yet simultaneously awake to the world, revealing the perplexity of human consciousness and perception.
In practice
In a philosophy class discussing the nature of reality, this quote can be shared to spark debate.
All the world knows me in my book, and my book in me.
All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.
Pythagoras used to say that life resembles the Olympic Games: a few people strain their muscles to carry off a prize; others bring trinkets to sell to the crowd for gain; and some there are, and not the worst, who seek no other profit than to look at the show and see how and why everything is done; spectators of the life of other people in order to judge and regulate their own.
There is not much less vexation in the government of a private family than in the managing of an entire state.
Such as are in immediate fear of a losing their estates, of banishment, or of slavery, live in perpetual anguish, and lose all appetite and repose; whereas such as are actually poor, slaves, or exiles, ofttimes live as merrily as other folk.
I have never seen a greater monster or miracle in the world than myself.
That's why people take vacations. No to relax or find excitement or see new places. To escape the death that exists in routine things.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
One of the most important and rewarding ways in which we can serve our fellowmen is by living and sharing the principles of the gospel. We need to help those whom we seek to serve to know for themselves that God not only loves them but he is ever mindful of them and their needs. To teach our neighbors of the divinity of the gospel is a command reiterated by the Lord: 'It becometh every man who hath been warned to warn his neighbor' (D&C 88:81).
We are called to reach out to those who find themselves in the existential peripheries of our societies and to show particular solidarity with the most vulnerable of our brothers and sisters: the poor, the disabled, the unborn and the sick, migrants and refugees, the elderly and the young who lack employment.
To test a perfect theory with imperfect instruments did not impress the Greek philosophers as a valid way to gain knowledge.
War has been avoided from a due sense of the miseries, and the demoralization it produces, and of the superior blessings of a state of peace and friendship with all mankind.
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