My passions, concentrated on a single point, resemble the rays of a sun assembled by a magnifying glass: they immediately set fire to whatever object they find in their way.
Marquis De SadeRead
The impossibility of outraging nature is the greatest anguish man can know.
Interpretation
Nature's indifference can lead to profound human suffering.
This quote suggests that humanity's struggles and sufferings often stem from the realization that they are powerless against the forces of nature. The agony referred to is tied to the conflict between human desires and the unyielding reality of the natural world, highlighting a deep philosophical reflection on our place within it.
In practice
In a discussion about the human condition and our relationship with nature, this quote can articulate the struggle of existential despair.
My passions, concentrated on a single point, resemble the rays of a sun assembled by a magnifying glass: they immediately set fire to whatever object they find in their way.
So long as the laws remain such as they are today, employ some discretion: loud opinion forces us to do so; but in privacy and silence let us compensate ourselves for that cruel chastity we are obliged to display in public.
Happiness is an abstraction, it is a product of the imagination, it is a way of being moved, which depends entirely on our way of seeing and feeling.
Are your convictions so fragile that mine cannot stand in opposition to them? Is your God so illusory that the presence of my Devil reveals his insufficiency?
The mechanism that directs government cannot be virtuous, because it is impossible to thwart every crime, to protect oneself from every criminal without being criminal too; that which directs corrupt mankind must be corrupt itself; and it will never be by means of virtue, virtue being inert and passive, that you will maintain control over vice, which is ever active: the governor must be more energetic than the governed.
Prejudice is the sole author of infamies: how many acts are so qualified by an opinion forged out of naught but prejudice!
Satan promises the best, but pays with the worst; he promises honor, and pays with disgrace; he promises pleasure, and pays with pain; he promises profit, and pays with loss, he promises life, and pays with death. But God pays as he promises; all his payments are made in pure gold.
Modern war appears as a struggle led by all the State apparatuses and their general staffs against all men old enough to bear arms.
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
I would proclaim that the vast majority of what [say, Scientific American] is true-yet my ability to defend such a claim is weaker than I would like. And most likely the readers, authors, and editors of that magazine would be equally hard pressed to come up with cogent, non-technical arguments convincing a skeptic of this point, especially if pitted against a clever lawyer arguing the contrary. How come Truth is such a slippery beast?
Men seek for vocabularies that are reflections of reality. To this end, they must develop vocabularies that are selections of reality. And any selection of reality must, in certain circumstances, function as a deflection of reality.
When life takes away the forms that you thought were the foundation of your life, what's left? The life that needs no foundation - that is the foundation. The formless. The essence.
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