The most incomprehensible thing about the world is that it is comprehensible.
Interpretation
The quote highlights the paradox of understanding the complexities of the universe.
Albert Einstein's quote reflects on the surprising nature of human comprehension, suggesting that despite the vast and intricate nature of the world, we have the ability to understand and make sense of it. This speaks to the innate curiosity of humanity and our pursuit of knowledge, as well as the extraordinary capabilities of the human mind to decipher patterns and principles that govern the universe, thus rendering the incomprehensible into something graspable.
In practice
In a discussion about the complexities of science, this quote could inspire a conversation on how we uncover the unknown.
I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
I want to know all Gods thoughts; all the rest are just details.
In the middle of adversity there is great opportunity.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
To me the worst thing seems to be a school principally to work with methods of fear, force and artificial authority. Such treatment destroys the sound sentiments, the sincerity and the self-confidence of pupils and produces a subservient subject.
The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
To me all men are equal: there are jackasses everywhere, and I have the same contempt for them all.
Woe, destruction, ruin, and decay; the worst is death and death will have his day.
ORPHAN, n. A living person whom death has deprived of the power of filial ingratitude . . .
No 'we' should be taken for granted when the subject is looking at other people's pain.
God doesn't dwell in the wooden, stony or earthen idols. His abode is in our feelings, our thoughts.
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