It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
George SantayanaRead
Is it indeed from the experience of beauty and happiness, from the occasional harmony between our nature and our environment, that we draw our conception of the divine life.
Interpretation
Our understanding of the divine is shaped by our experiences of beauty and happiness in harmony with our surroundings.
George Santayana suggests that our conception of the divine life is rooted in our personal experiences of beauty and happiness. These moments of harmony between our inner nature and the external world help form our understanding of what is sacred or divine. Essentially, the divine is not an abstract concept, but something that is felt through our lived experience in a harmonious environment.
In practice
Use this quote in a discussion about how art and nature influence spirituality.
It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
The working of great institutions is mainly the result of a vast mass of routine, petty malice, self interest, carelessness and sheer mistake. Only a residual fraction is thought.
There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity.
Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence.
To feel beauty is a better thing than to understand how we come to feel it. To have imagination and taste, to love the best, to be carried by the contemplation of nature to a vivid faith in the ideal, all this is more, a great deal more, than any science can hope to be.
The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.
The human faculties of perception, judgment, discriminative feeling, mental activity, and even moral preference, are exercised only in making a choice. He who does anything because it is the custom, makes no choice.
For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures
Factual truth is always related to other people: it concerns events and circumstances in which many are involved; it is established by witnesses and depends upon testimony; it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
We have so far to go to realize our human potential for compassion, altruism, and love.
I am convinced that when a man sincerely searches for God with all his heart, God will reveal Himself in some way.
If your heart is a volcano, how shall you expect flowers to bloom?
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