The bond with a true dog is as lasting as the ties of this earth will ever be.
Konrad LorenzRead
There is indeed the possibility that the evolutionary process has, in gray antiquity, bred into us an excess of aggression.
Interpretation
The quote suggests that human evolution may have hardwired us with a tendency toward aggression.
In this quote, Konrad Lorenz posits that throughout the long history of human evolution, our species may have developed a predisposition to aggressive behavior. This idea implies that aggression could be an intrinsic part of our nature, shaped by survival needs in a harsh environment, and continues to influence our actions and relationships in modern society.
In practice
In a psychology seminar discussing the roots of human behavior.
The bond with a true dog is as lasting as the ties of this earth will ever be.
Whenever we find, in two forms of life that are unrelated to each other, a similarity of form or of behaviour patterns which relates to more than a few minor details, we assume it to be caused by parallel adaptation to the same life-preserving function.
I grew up in the large house and the larger garden of my parents in Altenberg. They were supremely tolerant of my inordinate love for animals.
More than any other product of human scientific culture scientific knowledge is the collective property of all mankind.
In nature we find not only that which is expedient, but also everything which is not so inexpedient as to endanger the existence of the species.
Most people have forgotten how to live with living creatures, with living systems and that, in turn, is the reason why man, whenever he comes into contact with nature, threatens to kill the natural system in which and from which he live.
We grow tyrannical fighting tyranny. . . . The most alarming spectacle today is not the spectacle of the atomic bomb in an unfederated world, it is the spectacle of the Americans beginning to accept the device of loyalty oaths and witch hunts, beginning to call anybody they don't like a Communist.
The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.
Why has time disappeared in our culture? How is it that after decades of inventions and new technologies devoted to saving time and labor, the result is that there is no time left? We are a time-poor society; we are temporally impoverished. And there is no issue, no aspect of human life, that exceeds this in importance. The destruction of time is literally the destruction of life.
Mankind must put an end to war before war puts an end to mankind.
The egotist is all surface; underneath is a pulpy mess and a lot of self-doubt. But the egoist may be yielding and even deferential in things he doesn't consider important; in anything that touches his core he is remorseless.
Every tomorrow has two handles. We can take hold of it with the handle of anxiety or the handle of faith. We should live for the future, and yet should find our life in the fidelities of the present; the last is only the method of the first.
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