In India we celebrate the commonality of major differences; we are a land of belonging rather than of blood.
Interpretation
This quote emphasizes the unity and diversity of India, highlighting a sense of belonging over ethnic or blood ties.
Shashi Tharoor's quote reflects the essence of India's cultural fabric, where people of various backgrounds and differences coexist harmoniously. It suggests that India values connections and inclusivity, promoting the idea that belonging is defined by shared experiences and cultural ties rather than mere ancestry.
In practice
You can use this quote when discussing cultural harmony in a multicultural event.
Foreigners have a complex set of associations in their minds when they think of America - from Iraq to 9/11, certainly, but also from Coke to jeans. It is entirely possible for people around the world to love American products, American books, American movies, American music, and dislike the policies of the government of America.
The roots of India's soft power run deep. India's is a civilization that, over millennia, has offered refuge and, more importantly, religious and cultural freedom, to Jews, Parsis, several varieties of Christians, and Muslims.
Much of the conventional analysis of India's stature in the world relies on the all-too-familiar economic assumptions. But we are famously a land of paradoxes, and one of those paradoxes is that so many speak about India as a great power of the 21st century when we are not yet able to feed, educate and employ all our people.
I believe in an India of pluralism and diversity, not of religious bigotry and caste politics. I believe in an India that is secure in itself and confident of its place in the world, an India that is a proud example of tolerance, freedom and hope for the downtrodden.
I returned to India because I believe in an India of honesty and hard work, not of corruption and crookedness. I believe in an India of openness and straightforwardness, not of hypocrisy and double-dealing. I believe in an India where opportunities are available to all, and not just to a chosen few.
The steep decline in America's image and standing after 9/11 is a direct reflection of global distaste for the instruments of American hard power: the Iraq invasion, Guantanamo, Abu Ghraib, torture, rendition, Blackwater's killings of Iraqi civilians.
Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this.
Every day a new picture is painted and framed, held up for half an hour, in such lights as the Great Artist chooses, and then withdrawn, and the curtain falls. And then the sun goes down, and long the afterglow gives light.
I am life that wants to live, in the midst of life that wants to live.
One never reaches home, but wherever friendly paths intersect the whole world looks like home for a time.
Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God.
Our life is a book that writes itself and whose principal themes sometimes escape us. We are like characters in a novel who do not always understand what the author wants of them.
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