INDIFFERENT, adj. Imperfectly sensible to distinctions among things.
Interpretation
Indifference implies a lack of awareness or concern for the differences between things.
In this quote, Ambrose Bierce critiques the concept of indifference, suggesting that it reflects a limited awareness that prevents individuals from perceiving and appreciating the nuances and distinctions in life. This insensitivity may lead to a shallow existence where important values and relationships are overlooked or misunderstood.
In practice
During a discussion on emotions, you might use this quote to emphasize the importance of being responsive to feelings.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
. . . the weal of the race, and the cause of humanity, here and now, are enough To give life meaning and death as well.
She starched and ironed her face, forming it into just what people wanted to see.
People are eternally divided into two classes, the believer, builder, and praiser...and the unbeliever, destroyer and critic.
I have always thought that all men should be free; but if any should be slaves, it should be first those who desire for themselves, and secondly those who desire it for others. Whenever I hear anyone arguing for slavery, I feel a strong impulse to see it tried on him personally.
I believe when I am in the mood that all nature is full of people whom we cannot see, and that some of these are ugly or grotesque, and some wicked or foolish, but very many beautiful beyond any one we have ever seen, and that these are not far away... and the simple of all times and the wise men of ancient times have seen them and even spoken to them.
Balm of the summer night, balm of the ordinary, imperial joy and sorrow of human existence, the dreamed as well as the livedβ what could be dearer than this, given the closeness of death?
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