The individual is not accountable to society for his actions in so far as these concern the interests of no person but himself.
Interpretation
Individuals are not responsible to society for their personal actions if those actions only affect themselves.
John Stuart Mill suggests that the autonomy of the individual is paramount in matters that do not interfere with the rights or interests of others. The quote advocates for personal freedom, emphasizing that individuals should have the liberty to act according to their own preferences as long as those actions do not harm others or infringe upon their rights.
In practice
In a discussion about personal freedoms at a community meeting.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
Hardly a man in the world has an opinion upon morals, political, or religion which he got otherwise than through his associations and sympathies.
Why should our bodies end at the skin, or include at best other beings encapsulated by skin?
Just as an individual of pre-eminent worth transforms democracy into a monarchy of the best man, even so the rule of one man, if in all things it has an eye to the common welfare, is democracy.
The frustrating part of being tagged 'controversial' is people go looking for trouble where there isn't any to look for.
The heart is just the heart; thoughts and feelings are just thoughts and feelings. Let things be just as they are.
Faith is the choice of the nobler hypothesis.' Not the noblest, one never knows what that is. But the nobler, the best one can see when the choice is made.
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